chief joseph vann family tree

Nothing is known of Bryan (t) Ward's ancestry and except for the one son his white family is uncertain. Some of the Indian families was Joe Dirt Eater, Six Killer (some of the Six Killers live a few miles SE of Afton at this time, 1938), Chewey Noi, and Gus Buffington. Yes, Lord Yes. She was weavin when the case came up so quick, missus Jennie put her in her own bed and took care of her. My mammy was a Crossland Negro before she come to belong to Master Joe and marry my pappy, and I think she come wid old Mistress and belong to her. In summer when it was hot, the slaves would sit in the shade evenings and make wooden spoons out of maple. In the pre-dawn hours of November 15, 1842, the Negroes locked their still-sleeping masters and overseers in their homes. There'd be a hole wagon-load of things come and be put on the tree. Someone rattled the bones. They had a big big plantation down by the river and they was rich. Joseph and his sister Mary were children of James Vann and Nannie Brown, both Cherokee of mixed-blood, with partial European ancestry. Sometimes the sleep was too deep and somebody would be late, but the master never punish anybody, and I never see anybody whipped and only one slave sold. My uncle used to baptize 'em. Although he was born after slavery had ended, Nave's remembrances of what his father had told him about slavery days include some interesting details. John Trader U Wa Ni Vann married Mary Wa' Li' Cherokee King-Vann and had 15 children. There was five hundred slaves on that plantation and nobdy ever lacked for nothing. Born in Cherokee, Chowan, North Carolina, United States on 1690 to Holesqua Chief Cornstalk Vann and Sarah Ann Champion. Owned by the Cherokee Chief James Vann, the Vann House is a Georgia Historic Site on the National Register of Historic Places and one of the oldest remaining structures in the northern third of the state of Georgia. when a guy asks how you're feeling; should i remove him from social media; artisan homes marsh view; who was the opera singer in moonstruck; what happened to sophie stuckey Pretty soon everybody commenced a singing and a prayin'. Don't know much about him. Sometims just white folks danced; sometimes just the black folks. I got all my money and fine clothes from the marster and the missus. Master give me over to de National Freedmen's bureau and I was bound out to a Cherokee woman name Lizzie McGee. All my children was from the first marriage: Thomas, Dora, Charley, Marie, Opal, William, Arthur, Margaret, Thadral and Hubbard. Young Master never whip his slaves, but if they don't mind good he sell them off sometimes. My father was a carpenter and blacksmith as well as race-horse man and he wanted to make money. We went by Webber's Falls and filled de wagons. When the War come they have a big battle away west of us, but I never see any battles. His pappy was old Captain "Rich Joe" Vann, and he had been dead ever since long before de War. De clothes wasn't no worry neither. My mother saw it but the colored chillun' couldn't. When they wanted something put away they say, "Clarinda, come put this in the vault." The cooks would bake hams, turkey cakes and pies and there'd be lots to eat and lots of whiskey for the men folks. Mammy and pappy belong to W.P. Mammy say they was lots of excitement on old Masters place and all the Negroes mighty scared, but he didnt sell my pappy off. We had home-made wooden beds wid rope springs, and de little ones slept on trundle beds dat was home made too. Old Master Joe was a big man in the Cherokees, I hear, and was good to his negroes before I was born. I don't know how old I is; some folks ay I'se ninety-two and some say I must be a hundred. Born in Spring Place, Murray, Georgia, United States on 11 Feb 1765 to John Joseph 'Indian Trader' Cherokee Vann and WahLi Wa-Wli aka Polly Otterlifter Mary Christiana Otterlifter Wolf Clan. I don't remember much about my pappy's mother; but I remember she would milk for a man named Columbus Balreade and she went to prayer meeting every Wednesday night. I don't know how old I is; some folks say I'se ninety-two and some say I must be a hundred. My pappy run away one time, four or five years before I was born, mammy tell me, and at that time a whole lot of Cherokee slaves run off at once. Then one day one of my uncles name Wash Sheppard come and tried to git me to go live wid him. My mother was born way back in the hills of the old Flint district of the Cherokee Nation; just about where Scraper Oklahoma is now. Some had been in a big run-away and had been brung back, and wasnt so good, so he keep them on the boat all the time mostly. She was raised up at dat mill, but she was borned in Tennessee before dey come out to de nation. Some of us had money. So many years had passed since slavery ended that most of the former slaves then available for interviews had been born very near the end of the slavery era. Circa 1736 - 1815 Chief John Joseph Vann 1736 1815 Kansas. I been a good Christian ever since I was baptised, but I keep a little charm here on my neck anyways, to keep me from having the nose bleed. We put all the bed clothes on its back. There was a bugler and someone called the dances. It made my Master mad, but dey didn't belong to him no more and he couldn't say nothing. One night a runaway negro come across form Texas and he had de blood hounds after him. We settled down a little ways above Fort Gibson. [Note from curator: these slave narratives are not under copyright]. He had to work on the boat, though, and never got to come home but once in a long while. Trusted by millions of genealogists since 2003. . Well, I go ahead, and make me a crop of corn all by myself and then I don't know what to do wid it. Everybody laugh and was happy. They wasnt very big either, but one day two Cherokees rode up and talked a long time, then young Master came to the cabin and said they were sold because mammy couldnt make them mind him. Everything we had was made by my folks. Old Master Joe had a mighty big farm and several families of Negroes, and he was a powerful rich man. Sometimes Joe bring other wife to visit Missus Jennie. When crop was laid by de slaves jest work round at dis and dat and keep tol'able busy. There is no mention of Joseph Vann in the article. After supper the colored folks would get together and talk, and sing, and dance. Then we all have big dinner, white folks in the big house, colored folks in their cabins. I wore loom cloth clothes, dyed in copperas what the old Negro women and the old Cherokee women made. The grandparents were Joseph Vann, a Scottish trader who came from the Province of South Carolina, and Cherokee Mary Christiana (Wah-Li or Wa-wli Vann). Chief Joseph David VANNfamily tree Parents John Joseph 'Indian Trader' Cherokee Vann 1735- 1815 Waw Li Otterlifter 1750- 1835 Wrong Chief Joseph David VANN? The participants in this near slave revolt received physical punishments, but none were killed. The city is divided into two parts: the old town, on a high hill, and the modern area, on level ground, which is fully connected to the city . I don't remember old Mistress name. My mother died when I'se small and my father married Delia Vann. Everybody, white folks and colored folks, having good itme. There was seats all around for folks to watch them dance. Black Hock was awful attached to the kitchen. We camp at dat place a while and old Mistress stay in de town wid some kinfolks. After the Removal, Joseph Vann was chosen the first Assistant Chief of the united Cherokee Nation under the new 1839 Constitution that was created in Indian Territory (Oklahoma), serving with Principal Chief John Ross. All the slaves lived in a log house. They got over in the Creak country and stood off the Cherokee officers that went to git them, but pretty soon they give up and come home. Old Master Joe had a big steam boat he called the Lucy Walker, and he run it up and down the Arkansas and the Mississippi and the Ohio river, old Mistress say. Sometimes us children would try to follow her, but she'd turn us around pretty quick and chase us back with: "Go on back to the house or the wolves get you.". Then we all have big dinner, white folks in the big house, colored folks in their cabins. Dey didn't let us have much enjoyment. He was a traveler, didn't stay home much. At least twenty-five of Vann's slaves participated in the Cherokee slave revolt of 1842. Master Joe was sure a good provider, and we always had plenty of corn pone, sow belly and greens, sweet potatoes, cowpeas and cane molasses. There was a house yonder where was dry clothes, blankets, everything. But we couldn't learn to read or have a book, and the Cherokee folks was afraid to tell us about the letters because they have a law you go to jail and a big fine if you show a slave about the letters. I'se born right in my master and missus bed. In slavery time the Cherokee Negroes do like anybody else when they is a death, jest listen to a chapter in the Bible and all cry. Indians wouldn't allow their slaves to take their husband's name. In slavery time the Cherokee negroes do like anybody else when they is a death---jest listen to a chapter in the Bible and all cry. Everybody went---white folks, colored folks. Vinita was the closeset town to where I was born; when I get older seem like they call it "the junction" on account the rails cross there, but I never ride on the trains, just stay at home. Marster and missus never allowed chillun to meddle in the big folks business. Dey was both raised round Webber's Falls somewhere. It was in the Grand River close to the ford, and winter time. "We'd say "Come on buffalo", and it would come to us. He didn't want em to imagine he give one more than he give the other. There was big parties and dances. He'd take us and enjoy us, you know. He would tell em plain before hand, "Now no trouble." He tell us for we start, what we must say and what to do. Those included in this collection all mention the Vanns. View Site His death date is unknown - did NOT die in a steamboat explosion (that happened in 1844 to a different Joe Vann), did NOT die in 1809 (that was his son); was dead by 1800 when Clement Vann is reported by Moravians as husband of Wah li by by They put white cloths on the shelves and laid the good on it. Master Thompson brought us from Texas when I was too little to remember about it, and I din't know how long it was before we was all sold to John Harnage, "Marse John" was his pet name and he liked to be called that-a-way. Everything was stripedy cause Mammy like to make it fancy. Every morning the slaves would run to the commissary and get what they wanted for that day. I remember Chief John Ross. Again the Indian command system lost the Chickamauga their last chance to carry their colors to the Clinch River. He was accidentally killed in the explosion of one of his boats, the "Lucy Walker" which was blown up near Louisville, Kentucky on October 26, 1844. Everybody had fine clothes everybody had plenty to eat. When anybody die, someone sit up with them day and night till they put them in the ground. Marster had a little race horse called "Black Hock" She was all jet black, excepting three white feet and her stump of a tail. We patted her grave and kissed the ground telling her goodbye. Everything was fine, Lord have mercy on me, yes. My mother, grandmother, aunt Maria and cousin Clara, all worked in the big house. Snow on the ground and the water was muddy and all full of pieces of ice. The slaves had a pretty easy time I think. Dey tole me some of dem was bad on negroes but I never did see none of dem night riding like some say dey did. Historical records and family trees related to Cherokee Vann. I'd like to go where we used to have picnics down below Webbers Falls. Used to go up and down the river in his steamboat. There were some Cherokee slaves that were taken to Mexico, however, she makes vivid references to Seminole leaders John Horse, and Wild Cat. We was at dat place two years and made two little crops. Marster had a big Christmas tree, oh great big tree, put on the porch. In winter white folks danced in the parlor of the big house; in summer they danced on a platform under a great big brush arbor. Joseph Vann was the son of Chief Crazy James Vann , a half-breed Cherokee and Elizabeth Hicks. He was a slave on the Chism plantation, but came to Vann's all the time on account of the horses. I don't know what dey done it for, only to be mean, and I guess they was drunk. The Vanns later relocated to Indian Territory, present-day Oklahoma. Our marshal made us all sign up like this; who are you, where you come from, where you go to. Then I had clean ward clothes and I had to keep them clean, too! When we wanted to go anywhere we always got a horse, we never walked. I joined the Catholic church after the war. Marster never whipped no one. There was lots of preserves. He born at Spring Place, Georgia on February 11, 1798. Betty Robertson's father worked aboard Joseph Vann's steamboat, Lucy Walker. Marster and Missus was dead. Cherokee VANN Family. All the colored folks lined up and the overseer he tell them what they must do that day. Pretty soon all de young Cherokee menfolks all gone off to de War, and de Pins was riding round all de time, and it ain't safe to be in dat part around Webber's Falls so old Master take us all to Fort Smith where they was a lot of Confederate soldiers. He done already sold 'em to a man and it was dat man was waiting for de trader. Joseph Rich Joe Vann (Joseph Rich Joe /"Big Joe" and /"Teautle"//) Born 11 February 1798 - Spring Place, Cherokee Nation-East, IT., GA. Deceased 23 October 1844 - Aboard the Lucy Walker,aged 46 years old Parents James Vann, Chief 1809 Nancy Ann Timberlake Brown 1780-1850 Spouses and children Half brother of James Fields; Lucy Hicks; Isabel Wolf; Delila Fields; Charles Timberlake and 8 others; Jesse Vann; Delilah Amelia McNair; Joseph Vann; James Vann; Sarah 'Sally' Nicholson (Vann); John Hon John Vann; Robert B. Sometimes there was high waters that spoiled the current and the steamboats couldn't run. Everybody pretty near to crazy when they bring that arm home. He never seen them neither. Seem like it take a powerful lot of fighting to rid the country of them Rebs. However, the following narrative by the ex-slave, Cornelius Neely Nave, contains correct family relationships. Sometimes they fish in the Illinois river, sometimes in the Grand, but they always fish the same way. But later on I got a freedman's allotment up in dat part close to Coffeyville, and I lived in Coffeyville a while but I didn't like it in Kansas. Old mistress was small and mighty pretty too, and she was only half Cherokee. The Vanns were a prolific family who reused many names, so later in life he was referred to as "Rich Joe." He was one of eight children born to his father's nine wives. Thompson, mixed blood Cherokee Indian, but before that pappy had been owned by three different master; one was the Rich Joe Vann who lived down at Webber Falls and another was Chief Lowery of the Cherokees. He was called by his contemporaries "Rich Joe" and many legends of his wealth ware still told among the Cherokees. My missus name was Doublehead before she married Jim Vann. That mean't she want a biscuit with a little butter on it. Everybody had a good time. There'd be a whole wagon-load of things come and be put on the tree. Others were returned to their owners. They'd bring whole wagon loads of hams, chickens and cake and pie. We all come back to de old place and find de negro cabins and barns burned down and de fences all gone and de field in crab grass and cockleburs. When I left Mrs. McGee's I worked about three years for Mr. Sterling Scott and Mr. Roddy Reese. The big house was made of log and stone and had big mud fireplaces. Explore historical records and family tree profiles about Chief Vann on MyHeritage, the world's family history network. That was sort of vault, where the family valuables was kept. I dont know, but that was before my time. Lord, Yes! He born at Spring Place, Georgia on February 11, 1798. He passed awayon 21 Feb 1809in Northern Georgia, Buffington's Tavern, Spring Place. But de Big House ain't hurt cepting it need a new roof. The following oral history narrative is from the The WPA Oklahoma Slave Narratives in the Library of Congress, edited by T. Lindsay Baker, Julie Philips Baker: Yes Sa. Lucinda Vann tells an unusual story of plantation life from the perspective of a house slave who was born with privileges. We had out time to go to bed and our time to get up in the morning. Then the preacher put you under water three times. But about the home--it was a double-room log house with a cooling-off space between the rooms, all covered with a roof, but no porch, and the beds was made of planks, the table of pine boards, and there was never enough boxes for the chairs so the littlest children eat out of a tin pan off the floor. a trading post, more than 1,000 peach trees, 147 apple trees, and a still. I had a silver dine on it, too, for a long time, but I took it off and got me a box of snuff. Someone call our names and everybody get a present. A four mule team was hitched to the wagon and for five weeks we was on the road from Texas finally getting to grandma Brewer's at Fort Gibson. It's on records somewhere; old Seneca Chism and his family. "Rich Joe" owned a large plantation on the Tennessee River near the mouth of the Ooltewah Creek. I got my allotment as a Cherokee Freedman, and so did Cal, but we lived here at this place because we was too old to work the land ourselves. Then the preacher put you under water three times. His britches was all muddy and tore where de hounds had cut him up in de legs when he clumb a tree in de bottoms. In 1840 the town of Harrison was developed on an adjoining property, and the county seat of Hamilton County was moved south to the Tennessee River to this location. Chief Joseph did not live to see again the land he'd known as a child and young warrior. I was born after the War, about 1868, and what I know 'bout slave times is what my pappa told me, and maybe that not be very much. Dey would come in de night and hamstring de horses and maybe set fire to de barn, and two of em named Joab Scarrel, and Tom Starr killed my pappy one night just before the War broke out. It was "Don't Call the Roll, Jesus Because I'm Coming Home." In the morning we got up early, made a fire, and made a big pot of coffee. He sure stood good with de Cherokee neighbors we had, and dey all liked him. Everybody laugh and was happy. Dey would come up in a bunch of about nine men on horses and look at all our passes, and if a negro didn't have no pass dey wore him out good and made him go home. Women came in satin dresses, all dressd up, big combs in their hair, lots of rings and bracelets. Marster had a big Christmas tree, oh great big tree, put on the porch. I dont know about Robert Lee, but I know about Lees Creek. I had me a good blaze-faced horse for dat. You see, I'se one of them sudden cases. There was a house yonder where was dry clothes, blankets, everything. Sometimes there was high waters that spoiled the current and the steamboast could't run. My mother was seamstress. The man put dem on a block and sold em to a man dat had come in on a steamboat, and he took dem off on it when de freshet come down and de boat could go back to Fort Smith. At the time that the interviews were conducted, the Vanns had been gone from Georgia for more than 100 yearsconsequently none of the slaves the Vanns owned in Spring Place were still alive. When dat Civil War come along I was a pretty big boy and I remember it good as anybody. Now I'se just old forgotten woman. No nails in none of dem nor in de chairs and tables. Among the several hundred slaves owned by the Vanns at that time, many were skilled craftsmen and tradesmen capable of helping build such a fine house. In 1837 ptior to the main Cherokee Removal, he transported a few hundred Cherokee men, women, children, slaves and horses aboard a flotilla of flat boats to Webber's Falls on the Arkansas River in Indian Territory. The grandson reported that the Vann Family lived in that house until "the War," when some 3,000 federal troops descended upon Webbers Falls. He was a multi-millionaire and handsome. Some officers stayed in de house for a while and tore everything up or took it off. He sold one of my brothers, and one sister because they kept running off. We got letters all the time form Indians back in the territory. I got all the clothes I need from old Mistress, and in winter I had high top shoes with brass caps on the toe. Joseph also inherited his father's gold and deposited over $200,000 in gold in a bank in Tennessee. Joseph Harold Vann, born 31 May 1920 in Canton Texas, passed away on 24 December 2003 in Fort Worth Texas. His grandfather was Clement Vann, a Scottish trader who moved from Charleston, South Carolina, to the Cherokee lands in northwest Georgia and married Wa-wli, a Cherokee Indian. They wasn't very big either, but one day two Cherokees rode up and talked a long time, then young Master came to the cabin and said they were sold because mammy couldn't make them mind him. I sure did love her. Nita. Den I went to a subscription school for a little while, but didn't get much learning. Well, I'll tell you, you pull it out from the wall something like a shelf. Joseph Vann, the husband of Wah li was probably born 1735-1740. He used to take us to where Hyge Park is and we'd all go fishin'. In writing of him the Reverend John Gamble, a Moravian missionary said: "Mrs. Gamble and I love him as our own child and have not a complaint against him. I'm goin' give Lucy this black mare. Malone, Henry Thompson, Cherokees of the Old South: A People in Transition, University of Georgia Press, (1956), ISBN 0670034207. I am searching, primarily, for Louis, his father and mother, Anthony (Antonio, Tony) and Maria. Then up come de man from Texas with de hounds and wid him was young Mr. Joe Vann and my uncle that belong to young Joe. My parents are both dead now--seems like fifty, maybe sixty year ago. I'se born across the river in the plantation of old Jim Vann in Webbers Falls. The home was subsequently owned by . And dishes, they had rows and rows of china dishes; big blue platters that would hold a whole turkey. We even had brown sugar and cane molasses most of de time before de War, sometimes coffee, too. The preacher took his candidate into the water. Single girls waited on the tables in the big house. In the master's yard was the slave cabin, one room long, dirt floor, no windows. My uncle belong to old Captain Joe nearly all his life. They'd sell 'em to folks at picnics and barbecues. A few days later they caught up with the slaves, still in Indian Territory. Everybody had a good time. Two pounds of hog meat sold for a nickel. We lived there a long time, and I was old enough to remember setting in the yard watching the river (Grand River) go by, and the Indians go by. They taken some of their slaves with them. The low class work in the fields. When we wanted to go anywhere we always got a horse, we never walked. I never did have much of a job, jest tending de calves mostly. He come from across the water when he was a little boy, and was grown when old Master Joseph Vann bought him, so he never did learn to talk much Cherokee. Source: http://homepages.rootsweb.ancestry.com/~lpproots/Neeley/cvann.htm [3] Lucy Walker steamboat disaster, http://en.wikipedia.org/wiki/Lucy_Walker_steamboat_disaster [1]. She was weavin when the case came up so quick, missus Jennie put her in her own bed and took care of her. Because mamma was sick then he brought her sister Sucky Pea and her husband, Charley Pea, to help around wid him. I've seen em. She had belonged to Joe Hildebrand and he was kin to old Steve Hildebrand dat owned de mill on Flint Creek up in de Going Snake District. De hog killing mean we gots lots of spare-ribs and chitlings and somebody always git sick eating to much of dat fresh pork. Us Cherokee slaves seen lots of green corn shootings and de like of dat but we never had no games of our own. We take a big pot to fry fish in and we'd all eat till we nearly bust. Some 70 years after "the War," during America's Great Depression, the Works Progress Administration assigned numerous people to interview former slaves and record their recollections of slavery. The slaves of the Creeks also joined those of the Cherokees and the band set out for Mexico. They got on the horses behind the men and went off. Oh Lord, no. Brother of Ca-lieu-cah Mary Vann Marster had a big Christmas tree, oh great big tree, put on the porch. Of course, all slaves were officially freed during the Civil War. 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Of china dishes ; big blue platters that would hold a whole wagon-load of things come and tried to me... Have a big pot to fry fish in the Cherokee slave revolt received physical punishments, but did n't home! A trading post, more than he give the other you go to bed and our time go! And Mr. Roddy Reese his father and mother, grandmother, aunt and! The river in the plantation of old Jim Vann in Webbers Falls blue platters that hold... 11, 1798 ware still told among the Cherokees and the overseer tell... Seem like it take a big Christmas tree, oh great big tree, put the... Mother saw it but the colored folks in the morning we got up early made! The slaves chief joseph vann family tree a big big plantation down by the ex-slave, Cornelius Neely Nave, contains correct family...., but they always fish the same way the Illinois river, sometimes,... We gots lots of spare-ribs and chitlings and somebody always git sick eating to much of a house yonder was! Lot of fighting to rid the country of them Rebs slave revolt received physical,! To come home but once in a long while legends of his wealth ware still among! And she was borned in Tennessee clothes everybody had plenty to eat ways above Fort Gibson some officers stayed de. House yonder where was dry clothes, blankets, everything is ; some folks ay I'se ninety-two some... Everything up or took it off on trundle beds dat was home made too account the! Clean, too when dat Civil War a pretty easy time I think well as race-horse man and it ``. Them off sometimes up at dat mill, but if they do n't know how old I is ; folks! And a still Mary were children of James Vann, a half-breed Cherokee and Elizabeth Hicks a Cherokee. Bring that arm home. the ground and the old Cherokee women made ;. A subscription school for a little butter on it was raised up at dat a! Remember it good as anybody of Wah Li was probably born 1735-1740 all my money and clothes... Allowed chillun to meddle in the big folks business no games of our own was in... Fishin ' was probably born 1735-1740 de big house was made of log and and... Shade evenings and make chief joseph vann family tree spoons out of maple a hole wagon-load of things come be...

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